A reflection on the longing for the better world which Christians experience, and how Jesus has walked through the darkness of this life to bring us to eternity with himself.
From Jonathan Gibson:
One of the ways in which the Psalms connect to Jesus Christ is in the sphere of typological experience. The psalmist or the person described in the psalm (like the blessed man in Psalm 1, God’s anointed king in Psalm 2, or the righteous sufferer in Psalm 3) is a type of Christ in their experience. That is, the fullest and most perfect expression of their desires, disappointments, and sufferings is found in the life experience of Jesus Christ. In this regard, the psalms are not just about Jesus; they were also experienced by Jesus.
As the true, faithful Israelite, Jesus perfectly experienced the desires expressed in this psalm, especially the vivid, intense pulsebeat for heaven and for God. Jesus was the Son of Man, born of Mary, but throughout his life he never forgot that he was a son of heaven. During his earthly ministry, he wandered from place to place like his patriarch fathers before him. In fact, he didn’t even have a tent to dwell in. “Foxes have holes, birds of the air have nests, but the Son of Man has nowhere to lay his head” (Matt. 8:20). Why? Because for the joy set before him, he endured the cross and then sat down at his Father’s right hand in his presence (Heb. 12:2). This world was not his home, he was just a-passing through.
The life of our Lord is one of those parts of the Bible—like those of the patriarchs in Canaan and those of the pilgrims on their way to Jerusalem—where the affectional pulsebeat for heaven, for God, is pumping strong. Jesus was the pioneer pilgrim, the one who in his earthly life embodied the perfect longing for heaven, the perfect longing for God. And because he perfectly lived out this longing, God looked with favor on him as our Anointed King. When Christ died, the temple curtain was torn in two: God removed the angelic barrier that had stood between him and humanity since the day Adam was expelled from the garden-temple of Eden.
Jesus loves me! He who died
Heaven’s gate to open wide;
He will wash away my sin,
Let his little child come in.
And when God does let us “come in” to his heaven after our earthly pilgrimage, we will find that C. S. Lewis and Augustine were right: we were made for another world, we were made for God. The deep longings we experience now will be met then, fully and finally, not simply in heaven itself, but in God himself.
Read the whole post here.